Showing posts with label Peat Duggins. Show all posts
Showing posts with label Peat Duggins. Show all posts

Tuesday, December 28, 2010

My Top 10 Houston Art Shows

Robert Boyd

Hey, it's that time of year. This is my own highly idiosyncratic list. Basically, I went through all the shows I saw last year and gave them a rating from 1 to 10. If a show was above a five, I considered it for this list. I'm ranking them below from best, second best, and so on.

#1. Hand+Made at the CAMH. Great exhibit with a startling variety of performances and objects built around the idea of "craft"--which has been for so long a dirty word in contemporary art. But for me, some of my favorite artists in Houston come out of craft traditions.

#2. Barkley Hendricks at the CAMH. Super show of giant, full-figure portraits of African Americans. To me, it just defined cool. I really loved the Fela installation.

#3. James Drake at the Station Museum. Some of the best shows this year had to do with ideas of manhood or manliness. Drake really captured the stoic, mournful ideal.

#4. James Surls sculptures at Rice University. I have loved James Surls since they installed his sculpture in Market Square back in the 80s. I thought the temporary installation of sculptures at Rice was fantastic. He also had a nice show at Barbara Davis this year.

#5. Maurizio Cattelan at the Menil. Maurizio Cattelan does something kind of obvious in a way. He creates sculptures that seem as if they are three dimensional representations of some forgotten surrealist painter's paintings. The genius part of the Menil exhibit was to scatter them throughout the galleries (and on the roof), mixed in with work from the permanent collection.

Photobucket
Patricia Cronin, Memorial to a Marriage, marble at "Because We Are".

#6. Because We Are at the Station Museum. This group show dealt with LGBT civil rights, which in the wake of the defeat of gay marriage in California and now with the Smithsonian Wojnarowicz episode (not to mention the repeal of DADT), feels like it was the right exhibit at the right time. It even included an unusually powerful Wojnarowicz, Untitled (One Day This Kid...). What made this better than the run-of-the-mill agitprop exhibit was that the art was visually powerful and highly personal, as in Patricia Cronin's sculpture.

#7. Peat Duggins at Art Palace. I found this exhibit to be be thought-provoking and very, very beautiful. It delved into the relationship of religion to nature without offering easy answers. Duggins seems to have created his own personal sort of shamanism.



Andrea Dezsö, Sometimes in My Dreams I Fly detail, 2010

#8. Andrea Dezsö at the Rice gallery. Sometimes in My Dreams I Fly was the summer installation, which means the whole thing was behind glass. Dezsö created kind of a puppet-theater tableau of an alien, underground civilization. As a kid, I would have written stories about these people. As an adult, I visited it several times, charmed by her fertile imagination.

#9. Jeff Forster and Jillian Conrad at the Art League. Forster is a ceramicist who has embraced a kind of anti-craft approach. The deconstructed pieces in this show intrigued me. I felt the same about Jillian Conrad's sculptures made of construction site materials and glitter. The work of both these artists is challenging and interesting.

#10. Francis Giampietro at the Temporary Space. Another artist who dealt with masculinity as a subject this year was Francis Giampietro. I liked his heavy, somewhat dangerous assemblages, which reference body building and football.

Honorable mention:
Sarah Williams at McMurtrey Gallery
Joseph Cohen at Wade Wilson
Robert Pruitt at Hooks-Epstein
Wishing Well for Houston by Brian Piana, Aram Nagle and Heath Hayner at the Art League
Not the Family Jewels group show at Gallery 1764
Terry Suprean at the Temporary Space
Material and deStructure group show at Poissant Gallery
Ward Sanders at Hooks-Epstein
Are You There God? It's Me, Birdie group show at the Joannex
MFA Thesis show at the Blaffer Gallery
Daniel Heimbinder at the Joannex
The Big Show at Lawndale
Seth Alverson at Art Palace
Edward Lane McCarthy at Goldesberry Gallery
Boozefox at Lawndale
Tobiah Mundt at Lawndale
B-Sides at Fotofest
Poems and Pictures at the Museum of Printing History
It's Better to Regret Something You Have Done... group show at Art Palace
The New Black: Contemporary Concepts in Color and Abstraction at Williams Tower
Mark Greenwalt at Hooks-Epstein
Maria Smits at Lawndale

For commercial gallery of the year, I think I'm going to go with Art Palace, although I think Moody Gallery, Gallery 1724, Poissant Gallery and many more all had great shows, and I expect PG Contemporary to be a strong contender next year.

The choices are even harder when you go to non-profit spaces. Pretty much all of them had fantastic exhibits, performances, film presentations and more this year. But some special shoutouts to Lawndale and Box 13 and FotoFest for great years, and a special remembrance for The Temporary Space, which we always knew was going to go. A big salute to Keijiro Suzuki, whose curatorial energy was boundless.

I'm not the only one making a best-of list. Douglas Britt has his up at 29-95 (we overlap only on two shows). Has anyone else done one? Britt's is the only other one I have seen, so far...

Saturday, September 18, 2010

St. Boniface's Last Days at Art Palace

The new exhibition at Art Palace is beautiful and mysterious. Peat Duggins, an artist living in Cambridge, MA, but with lots of ties to Austin, made the pieces here. St. Boniface was an Anglo-Saxon priest who went among the Frisians and Germans to convert them from paganism. His big symbolic act was to chop down a tree, Donar's Oak, dedicated to the god Donar. He challenged Donar to strike him down, and when no lightning bolt appeared, he was able to convert the Germans. (The legend has it that he didn't even chop the tree down--once he started chopping, a wind came and blew it over, proving that God was on Boniface's side.) One interpretation of this is that this represents a change in the Germans' relationship with nature. No longer was nature sacred, once Boniface chopped down a holy tree. And to be certain, Christianity is notably lacking in holy natural spots--no sacred groves, for example.

The historical record of St. Boniface (such as it is) has his last days among the Frisians, trying to convert them with limited success, when his party is attacked by Frisian bandits and Boniface is killed. But Duggins seems to imagine a different end for him. One where he makes peace with nature, perhaps. Does Boniface roam among the trees in a cloak of leaves?

Peat Duggins, Robe, felt, silk, wood twigs, wood veneer marquetry, fiberglass, 2010

Spooky, no? Especially the way the face is completely covered. It makes one think of the Spanish penitents who wear masks during Holy Week, as well as the itinerant Zen monks called komuso who wore woven baskets over their heads to symbolize their detachment from the world.

Peat Duggins, Robe, felt, silk, wood twigs, wood veneer marquetry, fiberglass, 2010


Peat Duggins, Robe, felt, silk, wood twigs, wood veneer marquetry, fiberglass, 2010


But Robe is not a depiction of St. Boniface. It's literally the robe. Supporting it is a custom-made tailor's dummy. It's the part of the piece made of fiberglass and wood marquetry.


Peat Duggins, Robe detail, felt, silk, wood twigs, wood veneer marquetry, fiberglass, 2010


The fiberglass in his pieces takes the place of finely carved wood. If he had been working a century ago, he would have made his tailor's dummy out of wood, doing some amazing decorative carving then staining it rich dark brown.


Peat Duggins, Bust, felt, wood veneer marquetry, fiberglass


In Robe, the leaves were a garment. Are they still a garment here, or they actually his face? It could be a seen as a fiberglass bust with a leaf mask, or a bust with leaves for the skin. Again he uses fiberglass as a substitute for carved wood, making it deep brown and setting the marquetry within it.


Peat Duggins, Bust detail,  felt, wood veneer marquetry, fiberglass, 2010


Duggins' marquetry is gorgeous, and portrays nature as a violent place, as in Alterpiece (Snake).


Peat Duggins, Alterpiece (Snake), wood marquetry drawing and fiberglass, 2010


The image is grimly witty: a snake is consuming a frog, whose dying act is to eat a butterfly.


Peat Duggins, Alterpiece (Snake) detail, wood marquetry drawing and fiberglass, 2010


This suggests that seeing this show as a simple repudiation of Boniface's symbolic act against nature (felling Donar's Oak) is probably an over-simplification. After all, he is depicting nature as "red in tooth and claw." That phrase is significant. It comes from Alfred Lord Tennyson's In Memoriam A.H.H.:
Who trusted God was love indeed
And love Creation's final law
Tho' Nature, red in tooth and claw
With ravine, shriek'd against his creed
Tennyson, in this line, seems to be setting pitiless nature against the idea of God as love. And this is an issue for neopagans and Christians alike. If you sanctify nature (either as a holy place, in a pagan sense, or as part of God's creation, in a Christian sense), you have to accept that the snake eats the frog and the frog eats the butterfly and that there is a lot of violence and death there.

Perhaps that is what Duggins is playing with here. Our complex spiritual relationship with nature, regardless of what religion (if any) we choose. But the work is gorgeous, and maybe that makes interpretation unnecessary.

The exhibit also contains a very interesting animated video and an artists book in its own fiberglass case with wood marquetry. (Oh I craved one of those. But it was understandably pricey.)